Reference for Menachot 2:5

פִּגֵּל בַּקֹּמֶץ וְלֹא בַלְּבוֹנָה, בַּלְּבוֹנָה וְלֹא בַקֹּמֶץ, רַבִּי מֵאִיר אוֹמֵר, פִּגּוּל וְחַיָּבִין עָלָיו כָּרֵת. וַחֲכָמִים אוֹמְרִים, אֵין בּוֹ כָרֵת, עַד שֶׁיְּפַגֵּל אֶת כָּל הַמַּתִּיר. מוֹדִים חֲכָמִים לְרַבִּי מֵאִיר בְּמִנְחַת חוֹטֵא וּבְמִנְחַת קְנָאוֹת, שֶׁאִם פִּגֵּל בַּקֹּמֶץ, שֶׁהוּא פִגּוּל וְחַיָּבִין עָלָיו כָּרֵת, שֶׁהַקֹּמֶץ הוּא הַמַּתִּיר. שָׁחַט אַחַד מִן הַכְּבָשִׂים לֶאֱכֹל שְׁתֵּי חַלּוֹת לְמָחָר, הִקְטִיר אַחַד מִן הַבְּזִיכִים לֶאֱכֹל שְׁנֵי סְדָרִים לְמָחָר, רַבִּי מֵאִיר אוֹמֵר, פִּגּוּל וְחַיָּבִים עָלָיו כָּרֵת. וַחֲכָמִים אוֹמְרִים, אֵין פִּגּוּל, עַד שֶׁיְּפַגֵּל אֶת כָּל הַמַּתִּיר. שָׁחַט אַחַד מִן הַכְּבָשִׂים לֶאֱכֹל מִמֶּנּוּ לְמָחָר, הוּא פִגּוּל, וַחֲבֵרוֹ כָשֵׁר. לֶאֱכֹל מֵחֲבֵרוֹ לְמָחָר, שְׁנֵיהֶם כְּשֵׁרִים:

If he had an intention which causes something to be rejected because of piggul [with regard to the remainder of the grain-offering] during the [burning of the] handful and not during the [burning of the] frankincense, or during the [burning of the] frankincense and not during the [burning of the] incense: Rabbi Meir says: it is rejected due to piggul and he is liable for extirpation for it; But the sages say: there is no extirpation unless he had an intention which causes something to be rejected due to piggul during the service of the whole of the thing that causes it to be permitted. The sages agree with Rabbi Meir with regard to a sinner’s grain offering or a grain offering of jealousy, that if he had an intention which renders something rejected due to piggul during the [burning of the] handful, [the remainder] is rejected due to piggul and he is liable for extirpation for it, since the handful is the entire thing that causes it to be permitted. If he slaughtered one of the lambs intending to eat the two loaves the next day, or if he burned one of the dishes of frankincense intending to eat the two rows [of the shewbread] on the next day: Rabbi Meir says: it is rejected due to piggul and he is liable for extirpation for it; But the sages say: it is not rejected due to piggul, unless he had an intention that renders something rejected due to piggul during the service of the whole of the thing that causes it to be permitted. If he slaughtered one of the lambs intending to eat part of it the next day, that [lamb] is rejected due to piggul but the other [lamb] is valid. If he intended to eat the other [lamb] the next day, both are valid.

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