Reference for Eduyot 4:11
מִי שֶׁנָּדַר נְזִירוּת מְרֻבָּה וְהִשְׁלִים נְזִירוּתוֹ וְאַחַר כָּךְ בָּא לָאָרֶץ, בֵּית שַׁמַּאי אוֹמְרִים, נָזִיר שְׁלֹשִׁים יוֹם. וּבֵית הִלֵּל אוֹמְרִים, נָזִיר בַּתְּחִלָּה. מִי שֶׁהָיוּ שְׁתֵּי כִתֵּי עֵדִים מְעִידוֹת אוֹתוֹ, אֵלּוּ מְעִידִים שֶׁנָּדַר שְׁתַּיִם וְאֵלּוּ מְעִידִים שֶׁנָּדַר חָמֵשׁ, בֵּית שַׁמַּאי אוֹמְרִים, נֶחְלְקָה הָעֵדוּת וְאֵין כָּאן נְזִירוּת. וּבֵית הִלֵּל אוֹמְרִים, יֵשׁ בִּכְלָל חָמֵשׁ שְׁתַּיִם, שֶׁיִּהְיֶה נָזִיר שְׁתָּיִם:
If one assumed many Naziritisms and completed his Naziritism and then came to Eretz Yisrael [(For Naziritism obtains only in Eretz Yisrael because of the uncleanliness of "the lands of the nations." And if one vowed Naziritism outside Eretz Yisrael, he is obliged to go up to Eretz Yisrael and observe his Naziritism there)], Beth Shammai say: He becomes a Nazirite for thirty days, and Beth Hillel say: He becomes a Nazirite from the beginning. [He must observe in Eretz Yisrael the number of days of Naziritism that he vowed. And the days of Naziritism that he observed outside of Eretz Yisrael are not regarded as such at all.]
Explore reference for Eduyot 4:11. In-depth commentary and analysis from classical Jewish sources.