Quoting%20commentary for Yevamot 5:3

נָתַן גֵּט וְעָשָׂה מַאֲמָר, צְרִיכָה גֵט וַחֲלִיצָה. נָתַן גֵּט וּבָעַל, צְרִיכָה גֵט וַחֲלִיצָה. נָתַן גֵּט וְחָלַץ, אֵין אַחַר חֲלִיצָה כְלוּם. חָלַץ וְעָשָׂה מַאֲמָר, נָתַן גֵּט, וּבָעַל, אוֹ בָעַל וְעָשָׂה מַאֲמָר, נָתַן גֵּט וְחָלַץ, אֵין אַחַר חֲלִיצָה כְלוּם. אַחַת יְבָמָה אַחַת לְיָבָם אֶחָד, וְאַחַת שְׁתֵּי יְבָמוֹת לְיָבָם אֶחָד:

If he gave a get and made a ma'amar, she requires a get and chalitzah. [For the get pushes away (the linkage) a little and leaves over a little, and the ma'amar acquires what the get has left over. Therefore, she requires a get for his ma'amar and chalitzah for his (yibum) linkage.] If he gave a get and cohabited with her, she requires a get and chalitzah. [He may not remain with her, for from the time he gave her the get, "who would not build" obtains, so that she requires a get for his cohabitation and chalitzah for his linkage.] If he gave her a get and chalitzah, there is nothing after chalitzah. [This Mishnah is in accordance with R. Akiva, who says that betrothal does not obtain with those interdicted by negative commandment. But this is not the halachah. The halachah is in accordance with the sages, who say that there is something after chalitzah, so that if he betroths her after chalitzah, she requires a get from him.] If he gave her chalitzah and made a ma'amar, or (if he gave her chalitzah and then) gave her a get or cohabited with her, or if he cohabited with her and gave her a ma'amar, or (if he cohabited with her) and then he gave her a get or chalitzah — there is nothing after chalitzah. This is so both in the instance of one yevamah to one yavam and in the instance of two yevamoth to one yavam. [They are the same in that there is something after the first get or after the first ma'amar; and there is nothing after initial cohabitation or after chalitzah.]

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