Quoting%20commentary for Yevamot 4:11

אַרְבָּעָה אַחִין נְשׂוּאִין אַרְבַּע נָשִׁים, וָמֵתוּ, אִם רָצָה הַגָּדוֹל שֶׁבָּהֶם לְיַבֵּם אֶת כֻּלָּן, הָרְשׁוּת בְּיָדוֹ. מִי שֶׁהָיָה נָשׂוּי לִשְׁתֵּי נָשִׁים, וָמֵת, בִּיאָתָהּ אוֹ חֲלִיצָתָהּ שֶׁל אַחַת מֵהֶן פּוֹטֶרֶת צָרָתָהּ. הָיְתָה אַחַת כְּשֵׁרָה, וְאַחַת פְּסוּלָה, אִם הָיָה חוֹלֵץ, חוֹלֵץ לַפְּסוּלָה. וְאִם הָיָה מְיַבֵּם, מְיַבֵּם לַכְּשֵׁרָה:

If four brothers were married to four women, and they died — if the eldest brother wishes to take all of them in yibum, he may do so. [The same applies to a greater number. If he can maintain them all, he may take them all. "Four" is stated as "goodly counsel," viz." Four and not more, so that he may fulfill his conjugal obligation with each at least once a month.] If one were married to two women and he died, living with one of them or giving her chalitzah exempts her tzarah [and he does not take both in yibum, it being written (Deuteronomy 25:9): "…who would not build the house of his brother" — he builds one house and not two. And he does not give chalitzah to both, for whoever is not subject to yibum is not subject to chalitzah. And since both together are not subject to yibum (as stated: "He builds one house, etc."), they, likewise, are not subject to chalitzah.] If one of the women were kasher (for the priesthood), and the other, unfit — if he gives chalitzah, he gives it to the one who is unfit [so that he not disqualify the fit one from (marrying into) the priesthood. For a chalutzah is unfit for the priesthood. "Let one not pour out the waters of his well if others have need of them."], and if he elects yibum, he takes the one who is fit.

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