Quoting%20commentary for Yevamot 10:2

נִסֵּת עַל פִּי בֵית דִּין, תֵּצֵא, וּפְטוּרָה מִן הַקָּרְבָּן. לֹא נִסֵּת עַל פִּי בֵית דִּין, תֵּצֵא, וְחַיֶּבֶת בַּקָּרְבָּן. יָפֶה כֹּחַ בֵּית דִּין, שֶׁפּוֹטְרָהּ מִן הַקָּרְבָּן. הוֹרוּהָ בֵית דִּין לִנָּשֵׂא, וְהָלְכָה וְקִלְקְלָה, חַיֶּבֶת בַּקָּרְבָּן, שֶׁלֹּא הִתִּירוּהָ אֶלָּא לִנָּשֵׂא:

If she remarried by ruling of beth-din, she leaves him and she is exempt from an offering. [For if an individual (as opposed to a congregation) acts by ruling of beth-din, he is exempt from an offering (if the ruling is subsequently found to be erroneous.)] If she did not remarry by ruling of beth-din [but on the testimony of two witnesses], she must leave and bring an offering, [for she sinned unwittingly. The halachah is not in accordance with this Mishnah, but whether she remarried by ruling of beth-din or on the testimony of two witnesses, she and her second husband must bring an offering.] Superior is the power of beth-din, which exempts her from an offering. If beth-din ruled that she could remarry, and she went and cohabited sinfully, she must bring an offering; for they permitted her only to remarry.

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