Quoting%20commentary for Avodah Zarah 1:5
אֵלּוּ דְבָרִים אֲסוּרִים לִמְכֹּר לְגוֹיִם, אִצְטְרוֹבָּלִין, וּבְנוֹת שׁוּחַ וּפְטוֹטְרוֹתֵיהֶן, וּלְבוֹנָה, וְתַרְנְגוֹל הַלָּבָן. רַבִּי יְהוּדָה אוֹמֵר, מֻתָּר לִמְכּוֹר לוֹ תַּרְנְגוֹל לָבָן בֵּין הַתַּרְנְגוֹלִין. וּבִזְמַן שֶׁהוּא בִפְנֵי עַצְמוֹ, קוֹטֵעַ אֶת אֶצְבָּעוֹ וּמוֹכְרוֹ לוֹ, לְפִי שֶׁאֵין מַקְרִיבִין חָסֵר לַעֲבוֹדָה זָרָה. וּשְׁאָר כָּל הַדְּבָרִים, סְתָמָן מֻתָּר, וּפֵרוּשָׁן אָסוּר. רַבִּי מֵאִיר אוֹמֵר, אַף דֶּקֶל טָב וַחֲצָב וְנִקְלִיבָם אָסוּר לִמְכֹּר לְגוֹיִם:
These are things that it is forbidden to sell to idolators: itztroblin (fruits of a cedar), b'noth shvach [kinds of large white figs] with their spines [on which they hang, the gentile probably wishing to bring them as an offering to idolatry], and frankincense, and a white cock. R. Yehudah says: It is permitted to sell him a white cock among the others. [If a gentile buys many cocks from a Jew it is permitted to sell him a white cock among them; for since he takes others, it is apparent that he does not intend it for idolatry.] And when it is by itself, he cuts its finger and sells it to him, for they do not sacrifice a defective (animal) to idolatry. As for all other things, if he does not specify (what he will use them for) it is permitted (to sell them to him), and if he expressly states [that he desires them for idolatry], it is forbidden. [It is necessary to say this, for I might otherwise think that this man does not really want them for idolatry, but says that he does, thinking that just as he is devoted to idolatry, so are all others, and he says this, hoping that they will "come down" (on the price); we are, therefore, told that this is not so.] R. Meir says: It is also forbidden to sell to an idolator [the fruit of] a choice palm, [which are customarily offered to idolatry], chatzav [sugar cane], and niklivam [an unusually fine herb. The halachah is in accordance with R. Meir.]
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