Mesorat%20hashas for Zevachim 14:9
כָּל הַקֳּדָשִׁים שֶׁהִקְדִּישָׁן בִּשְׁעַת אִסּוּר בָּמוֹת, וְהִקְרִיבָן בִּשְׁעַת אִסּוּר בָּמוֹת בַּחוּץ, הֲרֵי אֵלּוּ בַעֲשֵׂה וְלֹא תַעֲשֶׂה, וְחַיָּבִין עֲלֵיהֶן כָּרֵת. הִקְדִּישָׁן בִּשְׁעַת הֶתֵּר בָּמוֹת, וְהִקְרִיבָן בִּשְׁעַת אִסּוּר בָּמוֹת, הֲרֵי אֵלּוּ בַעֲשֵׂה וְלֹא תַעֲשֶׂה, וְאֵין חַיָּבִין עֲלֵיהֶן כָּרֵת. הִקְדִּישָׁן בִּשְׁעַת אִסּוּר בָּמוֹת וְהִקְרִיבָן בִּשְׁעַת הֶתֵּר בָּמוֹת, הֲרֵי אֵלּוּ בַעֲשֵׂה וְאֵין בָּהֶם בְּלֹא תַעֲשֶׂה:
[Individuals] who consecrated sacrifices when the <i>Bamot</i> were forbidden, and [who] offered these sacrifices outside [the <i>Mishkan</i>] when the <i>Bamot</i> were forbidden, violated a positive commandment and a negative commandment, and were subject <i>Karet</i> because of them. If [individuals] consecrated them when the <i>Bamot</i> were permitted, and sacrificed these when the <i>Bamot</i> were prohibited, they [thereby] violated a positive commandment and a negative commandment, but they were not subject to <i>Karet</i> because of them. If [individuals] consecrated them when the <i>Bamot</i> were prohibited, and sacrificed these when the <i>Bamot</i> were permitted, they [thereby] violated a positive commandment, but not a negative commandment.
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