Mesorat%20hashas for Zevachim 14:2

הָרוֹבֵעַ, וְהַנִּרְבָּע, וְהַמֻּקְצֶה, וְהַנֶּעֱבָד, וְהָאֶתְנָן, וְהַמְּחִיר, וְהַכִּלְאַיִם, וְהַטְּרֵפָה, וְיוֹצֵא דֹפֶן, שֶׁהִקְרִיבָן בַּחוּץ, פָּטוּר, שֶׁנֶּאֱמַר (ויקרא יז), לִפְנֵי מִשְׁכַּן ה', כֹּל שֶׁאֵינוֹ רָאוּי לָבֹא לִפְנֵי מִשְׁכַּן ה', אֵין חַיָּבִין עָלָיו. בַּעֲלֵי מוּמִין, בֵּין בַּעֲלֵי מוּמִין קְבוּעִים, בֵּין בַּעֲלֵי מוּמִין עוֹבְרִים, שֶׁהִקְרִיבָן בַּחוּץ, פָּטוּר. רַבִּי שִׁמְעוֹן אוֹמֵר, בַּעֲלֵי מוּמִין קְבוּעִים, פָּטוּר, וּבַעֲלֵי מוּמִין עוֹבְרִין, עוֹבְרִין בְּלֹא תַעֲשֶׂה. תּוֹרִים שֶׁלֹּא הִגִּיעַ זְמַנָּן וּבְנֵי יוֹנָה שֶׁעָבַר זְמַנָּן, שֶׁהִקְרִיבָן בַּחוּץ, פָּטוּר. רַבִּי שִׁמְעוֹן אוֹמֵר, בְּנֵי יוֹנָה שֶׁעָבַר זְמַנָּן, פָּטוּר. וְתוֹרִים שֶׁלֹּא הִגִּיעַ זְמַנָּן, בְּלֹא תַעֲשֶׂה. אוֹתוֹ וְאֶת בְּנוֹ וּמְחֻסַּר זְמָן, פָּטוּר. רַבִּי שִׁמְעוֹן אוֹמֵר, הֲרֵי זֶה בְלֹא תַעֲשֶׂה. שֶׁהָיָה רַבִּי שִׁמְעוֹן אוֹמֵר, כֹּל שֶׁהוּא רָאוּי לָבֹא לְאַחַר זְמָן, הֲרֵי זֶה בְלֹא תַעֲשֶׂה וְאֵין בּוֹ כָרֵת. וַחֲכָמִים אוֹמְרִים, כֹּל שֶׁאֵין בּוֹ כָרֵת, אֵין בּוֹ בְלֹא תַעֲשֶׂה:

[If] one offered outside [the Temple precincts] an animal that had relations with a woman, or with whom a man had relations, or that was designated for idolatry, or which was worshiped, or that was used to pay a prostitute, or which was exchanged for a dog, or was a mixed breed, or was a <i>Terefah</i> [an animal with a mortal condition such that it will die within one year], or an animal born through Caesarean section, he is exempt as it says (Leviticus 17:4) "Before the <i>Mishkan</i> [Tabernacle]", one is not liable for anything which is not fit to be brought in the <i>Mishkan</i>. [If one offered outside] blemished animals he is exempt, regardless of whether they had a permanent blemish or a temporary blemish. Rabbi Shimon says: One is exempt [for offering outside] permanently blemished animals, but he violates a negative commandment [by offering outside an animal with] a temporary blemish. One is exempt for offering outside turtle-doves that are not yet old enough [to be sacrificed] or pigeons that are too old [to be sacrificed]. Rabbi Shimon says: One is exempt for pigeons that are too old, but he violates a negative commandment [by offering outside] turtle-doves that are not yet old enough. One is exempt [for offering outside] an animal and its young [on the same day], or for [offering an animal] which is not old enough [being not yet eight days old]. Rabbi Shimon says: These are [violations] of negative commandments, for Rabbi Shimon was wont to say: One [violates] a negative commandment for anything which may be brought after a certain time, but one [is not punished with] <i>Karet</i> [excision at the hands of Heaven]; but the Sages say, anything for which one is not subject to <i>Karet</i>, one [also is not considered to have violated] a negative commandment.

Explore mesorat%20hashas for Zevachim 14:2. In-depth commentary and analysis from classical Jewish sources.