Mesorat%20hashas for Nedarim 11:9

וְנֵדֶר אַלְמָנָה וּגְרוּשָׁה יָקוּם עָלֶיהָ (במדבר ל). כֵּיצַד. אָמְרָה, הֲרֵינִי נְזִירָה לְאַחַר שְׁלשִׁים יוֹם, אַף עַל פִּי שֶׁנִּשֵּׂאת בְּתוֹךְ שְׁלשִׁים יוֹם, אֵינוֹ יָכוֹל לְהָפֵר. נָדְרָה וְהִיא בִרְשׁוּת הַבַּעַל, מֵפֵר לָהּ. כֵּיצַד. אָמְרָה, הֲרֵינִי נְזִירָה לְאַחַר שְׁלשִׁים, אַף עַל פִּי שֶׁנִּתְאַלְמְנָה אוֹ נִתְגָּרְשָׁה בְתוֹךְ שְׁלשִׁים, הֲרֵי זֶה מוּפָר. נָדְרָה בוֹ בַיּוֹם, נִתְגָּרְשָׁה בוֹ בַיּוֹם, הֶחֱזִירָהּ בּוֹ בַיּוֹם, אֵינוֹ יָכוֹל לְהָפֵר. זֶה הַכְּלָל, כֹּל שֶׁיָּצָאת לִרְשׁוּת עַצְמָהּ שָׁעָה אַחַת, אֵינוֹ יָכוֹל לְהָפֵר:

(Numbers 30:10): "And the vow of a widow or of a divorced woman … shall stand with her." How so? If she said: "I shall be a Nazirite after thirty days," even though she were married within thirty days, he cannot annul it. [The verse is not needed for itself (i.e., for the common instance), for if she has no husband, who shall annul it? It must refer, then, to an instance where she had been widowed for some time and the time of the vow (i.e., of its taking effect) did not arrive until after she we married. ("He cannot annul it":) even though the vow takes effect when she is married to him; for the time of vowing is the criterion (for annulment).] If she vowed while she were in her husband's domain, he annuls it for her (even if it is to take effect afterwards.) How so? If she said: "I shall be a Nazirite after thirty days," even if she were widowed or divorced within thirty days, it is annulled. If she vowed on one day, and were divorced on that day, and taken back on that day, [after which he heard of her vow], he cannot annul it [since she entered her own domain between the vow and the annulment, the husband not being empowered to annul prior vows.] This is the rule: If a woman enters her own domain for (even) one moment, he (her husband) cannot annul it (a prior vow).

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