Kabbalah for Pirkei Avot 5:22

בֶּן בַּג בַּג אוֹמֵר, הֲפֹךְ בָּהּ וַהֲפֹךְ בָּהּ, דְּכֹלָּא בָהּ. וּבָהּ תֶּחֱזֵי, וְסִיב וּבְלֵה בָהּ, וּמִנַּהּ לֹא תָזוּעַ, שֶׁאֵין לְךָ מִדָּה טוֹבָה הֵימֶנָּה:

Ben Bag Bag says: Turn it [Torah] over and over, for [you will find] all in it. And through it you shall see. And grow old and hoary in it, and do not budge from it, for there is no better middah than it. [Do not say: I have learned the wisdom of Israel; I will now go and learn the wisdom of the Greeks. For it is permitted to do the latter only where it is not permitted to meditate in words of Torah, as in the bath-house or the lavatory. When they asked R. Yehoshua whether it was permitted to teach one's son Greek wisdom, he answered that it was permitted to do so when it was neither day nor night, it being written (Joshua 1:8): "And you shall meditate in it day and night."]

Derech Etz Chayim (Ramchal)

Returning the matter at hand, for the lights loom over the letters and include all the possible sepicific aspects contained in each letter, per my memory. However, only a indivual contained light is apparent to the soul peering at the letters, similar to a coal. With the effort to understand, read over and over and redouble the effort to understand, the lights begin dance in the soul as a flame ignites via a coal. This is all encapsulated in what the Tanna (Pirkei Avot 5:22) says: "Turn it over and [again] turn it over, for all is therein..." - that it is necessary to examine and reexamine words of Torah until the lights are revealed as with revealing the flame within the coal.

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