Halakhah for Shabbat 1:11

מְשַׁלְשְׁלִין אֶת הַפֶּסַח בַּתַּנּוּר עִם חֲשֵׁכָה. וּמַאֲחִיזִין אֶת הָאוּר בִּמְדוּרַת בֵּית הַמּוֹקֵד. וּבַגְּבוּלִין, כְּדֵי שֶׁיֶּאֱחֹז הָאוּר בְּרֻבָּן. רַבִּי יְהוּדָה אוֹמֵר, בְּפֶחָמִין, כָּל שֶׁהוּא:

The (meat of the) Pesach offering is lowered into the oven (on Sabbath eve) before dark. [The mouths of their ovens were on top, and they would lower the roast into them. And even though normally this is not done, as stated above, here it is permitted, for the men of the company (sharing the offering) are zealous and remind one another, so that they will not come to stir the coals.] And the fire of the wood-pile of the beth hamoked may be fed [a little, without fear that the Cohanim might come to light it after dark, for Cohanim are zealous. ("beth-hamoked":) there was a large cell in the azarah (the Temple court), where a wood-pile was constantly kept burning. And the Cohanim would warm themselves there, for they walked barefoot on a marble floor.] And in the borders (i.e., outside the Temple), until the fire catch in most of it. [One must ignite his wood-pile while there is still enough time before it gets dark for the fire to catch in most of it. How much is that? As much as it takes for the flame to ascend of itself without the assistance of chips at its base.] R. Yehudah says: With charcoal, any amount (is sufficient). [Just as with the wood-pile of the beth-hamoked, leniency was exercised with the Cohanim, in the same way, with a charcoal fed fire, leniency is exercised with all men. The fire need catch just slightly, for it does not tend to go out, and he will not come to stir the coals. The halachah is in accordance with R. Yehudah, there being no one who differs with him.]

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