Mishnah
Mishnah

Halakhah for Bava Metzia 7:5

אוֹכֵל פּוֹעֵל קִשּׁוּת אֲפִלּוּ בְדִינָר, וְכוֹתֶבֶת אֲפִלּוּ בְדִינָר. רַבִּי אֶלְעָזָר חִסְמָא אוֹמֵר, לֹא יֹאכַל פּוֹעֵל יָתֵר עַל שְׂכָרוֹ. וַחֲכָמִים מַתִּירִין, אֲבָל מְלַמְּדִין אֶת הָאָדָם שֶׁלֹּא יְהֵא רַעַבְתָן וִיהֵא סוֹתֵם אֶת הַפֶּתַח בְּפָנָיו:

A worker may eat a gourd, even if it is worth a dinar; a date, (i.e., dates) even a dinar. R. Eliezer Chisna says: A worker may not eat more than his wage, [it being written (Deuteronomy 23:25): "as your soul" — as (the wages) of his hire, for which he gives his soul, to climb an embankment and to "hang" in a tree.] The sages permit it, but a man (i.e., the worker) is taught not to be a glutton and close the door before him [by way of "good advice." And the first tanna differs with the sages, saying that he is not so advised. The halachah is in accordance with the sages. ("and close the door before him"): i.e., and cause people not to hire him.]

Gray Matter IV

We should note that Rav Goren concludes that the buyers have a right to be angry at the seller, since he did not act with the highest levels of integrity and morality (see Mishnah Bava Metzia 6:1). Practically speaking, such conduct by a seller is ill-advised, as he will not succeed in building a good reputation if he does not deliver the promised product in the fullest sense (see Mishnah Bava Metzia 7:5, which dictates to beit din to advise someone that even though the Halachah sides with him in his dispute, he damages his marketability due to his less-than-stellar conduct).
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