Mishnah
Mishnah

Commentary for Bava Batra 2:11

מַרְחִיקִין אֶת הָאִילָן מִן הַבּוֹר עֶשְׂרִים וְחָמֵשׁ אַמָּה, וּבְחָרוּב וּבְשִׁקְמָה, חֲמִשִּׁים אַמָּה, בֵּין מִלְמַעְלָה בֵּין מִן הַצָּד. אִם הַבּוֹר קָדַם, קוֹצֵץ וְנוֹתֵן דָּמִים. וְאִם אִילָן קָדַם, לֹא יָקֹץ. סָפֵק זֶה קָדַם, וְסָפֵק זֶה קָדַם, לֹא יָקֹץ. רַבִּי יוֹסֵי אוֹמֵר, אַף עַל פִּי שֶׁהַבּוֹר קוֹדֶמֶת לָאִילָן, לֹא יָקֹץ, שֶׁזֶּה חוֹפֵר בְּתוֹךְ שֶׁלּוֹ, וְזֶה נוֹטֵעַ בְּתוֹךְ שֶׁלּוֹ:

A tree is distanced twenty-five cubits from a pit; and a carob and a sycamore, [whose roots are profuse], fifty cubits — whether from above, [i.e., whether one of them is above on a mountain incline, and the other, below], or on the side [on level ground]. If the pit were (there) first, he (the pit owner) cuts (down the tree) and compensates (its owner). [For since he was permitted to plant, not causing damage until after much time, the sages did not oblige him to cut (down his tree) without compensation because of the damage it might cause to an individual.] And if the tree came before the plant, he (the pit owner) may not cut it down. If it were not known which came first, he may not cut it down. R. Yossi says: Even if the pit came before the tree, he may not cut it down; for the one digs in his own (land), and the other plants in his own (land). [The halachah is in accordance with R. Yossi.]

Bartenura on Mishnah Bava Batra

ובחרוב ובשקמה – their roots are numerous.
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English Explanation of Mishnah Bava Batra

Introduction Mishnah eleven deals with distancing trees from cisterns lest the roots break the underground walls of the cisterns.
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Bartenura on Mishnah Bava Batra

בין מלמעלה – because one of them is above in height of the slope of the mountain.
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English Explanation of Mishnah Bava Batra

A tree may not be grown within twenty five cubits of a cistern, or within fifty cubits if it is a carob or a sycamore, whether it is higher or on the same level. Section one prohibits one from planting a tree either twenty five or fifty cubits, depending on the type of tree, from another’s cistern lest the roots damage the cistern. This is true whether the tree is on higher or equal ground to the cistern.
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Bartenura on Mishnah Bava Batra

בין מן הצד – on level ground.
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English Explanation of Mishnah Bava Batra

If the cistern was there first the tree shall be cut down and compensation given. If the tree was there first it shall not be cut down. If it is in doubt which was there first, the tree shall not be cut down. Rabbi Yose says: “Even if the cistern was there before the tree it should not be cut down, since this one dug within his own domain and the other planted within his own domain.” Section two deals with the consequences of a tree that was planted closer than twenty five or fifty cubits. If the cistern was there first, the tree must be cut down, but the owner will receive compensation. Even though he was not supposed to plant there, it is still his property and therefore he is paid for the loss of the tree. However, the cistern owner can at least take the initiative and force him to remove his tree. If, however, the tree was there first, the owner of the cistern cannot even force the tree owner to remove the tree. If it is unclear which is there first, the tree is not removed. Rabbi Yose has a different opinion. According to him, so long as each person’s activities are confined to his property, the other cannot force him to remove the potentially offending object, in this case a tree. Rabbi Yose is what we might in our time call a right to privacy advocate.
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Bartenura on Mishnah Bava Batra

ונותן דמים – for since he planted with permission, that he doesn’t damage until a great time [passes], the Sages did not require him to cut it down without payment because of the wind/blast of an individual [tree].
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English Explanation of Mishnah Bava Batra

Questions for Further Thought
• In mishnah seven we discussed a similar issue to this mishnah. What are the differences between the two mishnayoth and why do you think they exist?
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Bartenura on Mishnah Bava Batra

רבי יוסי אומר – And the Halakha is according to Rabbi Yosi.
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