Was ist eine Aveida (ein verlorenes Objekt)? [wo es offensichtlich ist, dass der Besitzer nicht weiß, wo er sich befindet.] Wenn er einen Esel oder eine Kuh auf der Straße gefunden hat, ist dies keine Aveida [und er ist nicht verpflichtet, sie zurückzugeben, da sie wissentlich dort zurückgelassen wurde. ] (Wenn er einen Esel fand und seine Ausrüstung umkippte, eine Kuh zwischen den Weinbergen rannte und dabei ihre Beine verletzte), ist dies eine Aveida. Wenn er es zurückgab und es weglief; gab es zurück und es lief weg— sogar vier oder fünf Mal —er muss es weiter zurückgeben, es steht geschrieben (5. Mose 22: 1): "Rückkehr sollst du sie zurückgeben." [Die Tora fügte viele "Rückgaben" hinzu.] Wenn er eine Sela (Arbeitszeit bei der Rückgabe der Aveida) verloren hat, darf er ihm (dem Besitzer) nicht sagen: "Gib mir eine Sela", [denn der andere kann ihm sagen: "Hätten Sie Ihre eigene Arbeit gemacht, hätten Sie sich mehr angestrengt. Nehmen Sie dann den Betrag Ihrer Anstrengung."], Aber er gibt ihm seinen Lohn als müßiger Arbeiter, [dh die Lohnsenkung, die man in Kauf nehmen würde Sei untätig von seiner regulären, schwierigeren Arbeit, um diese Arbeit zu erledigen (die Aveida zurückzugeben). Wenn es dort einen Beth-Din gibt, macht er eine Bedingung vor Beth-Din. [Wenn er sich nicht von seiner Arbeit trennen will, weil sein Lohn hoch ist, was macht er dann? Wenn dort drei Männer sind (ein Beth-Din), macht er eine Bedingung vor ihnen, nämlich: "Sehen Sie, ich verdiene diesen und diesen Betrag. Ich möchte mich nicht von meinem Job trennen und weniger verdienen. Wenn Sie Ich bin damit einverstanden, dass ich meinen regulären Lohn erhalte, und werde mich verpflichten, diese Aveida zurückzugeben. "] Wenn es dort kein Beth-Din gibt, vor wem soll er eine Bedingung stellen? Sein (Anspruch) hat Vorrang [und er umgeht die Aveida].
Bartenura on Mishnah Bava Metzia
What is considered a lost item. That it is apparent that the owner isn't aware that the item is there.
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English Explanation of Mishnah Bava Metzia
What counts as lost property? If he found an ass or a cow grazing on the path, this does not count as lost property. But if he found an ass with its trappings turned over, or a cow running in the vineyards, this is lost property. An animal that is merely grazing without its owners nearby is not considered a lost animal. However, if its trappings, meaning the load that it was carrying or the saddle on its back, were overturned or somehow misplaced, chances are that it is a lost object. So too, if the cow was running in an inappropriate place, such as the vineyard, it is in all likelihood a lost cow.
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Bartenura on Mishnah Bava Metzia
This is not a lost item. You are not obligated to return it, since it was intentionally placed there.
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English Explanation of Mishnah Bava Metzia
If he returned it and it escaped again, and he returned it and it escaped again, even four or five times, he is obligated to return it [yet again], since it is stated (Deut. 22:1): “You shall surely return it to your brother”. A person is obligated to return his fellow’s lost object no matter how many times it runs away. This is learned from the verse in Deuteronomy. In the Hebrew verse there is a repetition of the word which means to return. Grammatically this is normal Biblical Hebrew. However, the Rabbis assumed that such repetitions contained additional legal information. In this case they learn that no matter how many times the animal may have been lost and found, one is still obligated to return it.
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Bartenura on Mishnah Bava Metzia
Running between the vineyards. It's legs are being destructive.
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English Explanation of Mishnah Bava Metzia
If [the finder] lost time at work that was worth a sela (an amount of, he may not say to the owner, “Give me a sela”. Rather the owner need only pay him the wages of an unemployed laborer. If there was a court of law in the that place the finder may stipulate before them [for damages for time lost]. If there was no court of law, before whom can he stipulate? His comes first. A person who has already found and returned another person’s lost object cannot claim all of the wages which he lost while busying himself with the lost object. Since the owner of the animal may not have wanted someone to return his animal if he would have to pay such a large sum of money, he is not obligated to pay. All that the finder can claim is the minimal wage that an unemployed laborer would accept to have some work to do for the day. However, if before he begins to deal with the lost animal the finder makes a stipulation in front of a court that if he should lose time at work while returning the animal that he would recover the loss, then the owner must pay him. (Ostensibly if the loss of work was greater than the worth of the animal the court would not have agreed to such a condition.) If there is no court in front of which to make such a stipulation, his own work takes precedent over the loss of others.
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Bartenura on Mishnah Bava Metzia
You shall surely return them. The torah included [in this statement] many returnings.
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English Explanation of Mishnah Bava Metzia
Questions for Further Thought: • Mishnah nine, section one: Why might one consider an animal grazing on a path to be a lost animal? In other words, why might this law not be obvious? • Mishnah nine, section four: Why does his own work take precedence over the lost objects of others? Is this law just encouraging selfishness?
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Bartenura on Mishnah Bava Metzia
Don't say to him [the owner] give me a sela. Since this one [the owner] says to him [the finder] "If you had done your normal work, you would have been very burdened, now [that you instead took care of this item] take according to what you actually were burdened."
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Bartenura on Mishnah Bava Metzia
Like an idle laborer. How much a person would be willing to reduce his wage to avoid this difficult work that he is doing and do this light work [taking care of the item].
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Bartenura on Mishnah Bava Metzia
If there is a court there. If he doesn't want to be idle from his work. Since his wages are high, what can he do? If there are three men there, he stipulates in front of them and says "See that I am paid such and such. It is not possible [for me] to be idle and take a small wage, if you will tell me that I will take and be paid my [normal] wages. I will then take care of this lost item."
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Bartenura on Mishnah Bava Metzia
His own takes precedence. And he leaves the lost item.
